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Stupid Boss Tricks

Boss: [returning from lunch] Hey, Genius, when do you think you can have that document ready for me?

Genius: [about to go to lunch] Oh, hey. That one? Well, if you need it fast, I guess I can drop everything else and get it done in about half an hour [optimistically].

Boss: Great! Excellent! Hey, come over here. I want to show you something.

[Boss spends the next 30 minutes reviewing with Genius his projects and tasks instead of letting Genius work on the specific one that needs to be ready immediately.]

[Genius steps outside to refill his glass of water, exasperated that he's been prevented from eating lunch and tricked into promising to finish something ahead of schedule.]

Boss: So, Genius. Are you about done with that document?

Posted in My Life.

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How to find an Israeli girl’s number

Girls: Would You Fudge Your ‘Number’ to Be More Attractive to Guys?. If so, you are like the approximately 100% of other girls who regularly do the same.

I’ve very rarely bothered to ask a girl with how many other guys she’s had sex, and I’ve never asked one before first answering how many other girls I’ve fucked, and that’s because I’ve known intuitively that I could hardly trust any girl’s answer. I’ve seen some advice that the best way to get a girl’s number is simply to double the one she gives you, but I have modified that technique for Israeli girls. Here, then, is how to find out how many guys an Israeli girl has fucked (in five easy steps):

  1. Start with zero.
  2. Add five for every square inch of her body that’s tattooed.
  3. Add one for every time she’s left the country.
  4. Add another one for every month she’s spent in the Indian subcontinent or South or Central America.
  5. Consider her military service. If she was exempt for religious reasons and she’s actually religious: add zero. If she was exempt for religious reasons and she’s not religious: add 10. If she served in a combat unit or in close proximity to men in combat units: add two per year. If she served in a desk job that required brains: add one per year. If she served as a “mattress,” making coffee for officers or at a desk job that required no brains: add three per year.

Posted in Girls.

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Compulsory Charity

When the state tells us that we must give such-and-such a percent of our earnings to charity, in our disgust, we simply let the state confiscate those earnings and use them as it desires. That is taxation. How is it any different – how is it not taxation – if Goldman Sachs compels its employees to donate some percent of their earnings to charity? Why will they then not simply say, “Here, you can just keep whatever percent and donate it yourself?” At least that way, they will not be double-taxed by the state on the same income upon which they’d previously been taxed by the company.

Posted in Ethics.

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America’s Racial Orthodoxy

America is a ridiculously weird place because Americans, as most of the world knows, are obsessed with race and yet, at the same time, it is absolutely forbidden for Americans to have any opinion about race, with the possible exception of one: There Is Too Much Racism. Progressives do not even have to enforce this orthodoxy. It enjoys wall-to-wall support and is self-enforcing.

It is impossible to say something in America like, “Barack Obama looks white,” even though he obviously does:

Everyone knows that Obama is about 50% genetically African and about 50% genetically European, but everyone is also supposed to pretend that he’s black. In fact, blackness is about more than just skin color. I’d say that to be a black American is to have three things:

  1. black skin and typically west African facial features and kinky hair
  2. a heritage of ancestors being sold into slavery and being freed sometime before or after the Civil War
  3. the experience of being treated differently and of identifying as a member of the black community, as well as accepting as one’s own black culture

By these standards, Barack Obama is only sort of black. Though his skin is relatively dark, he has sharp facial features like an east African and like most Europeans – not a surprise, since his parents were a Kenyan and white American. His hair is typical of someone with one African parent and one European parent. Obama’s ancestors were never slaves in America – his only American ancestors were white and probably owned slaves. To some extent, I’m sure he has encountered anti-black racism. It was his reaction to other people’s reactions to him that made him “black.” But he is only black insofar as the people around him let him define himself that way. If his friends and family had stepped in and told him 15 or 20 years ago that he’s white, not black, or at least that he’s mixed, not black, he would not be the “first black president” today.

Today Barack Obama is America’s “first black president” because white progressives decided several years ago that he was just black enough to be considered black, but just white enough that he wouldn’t come off as too black. Does anyone seriously dispute this? It seems so obvious to me, and in no way does it detract from the very real possibility that his intelligence is extremely high and that he’s an immensely capable man (nb: there’s also a possibility that he’s not all that bright after all or particularly capable except with a lot of help). Harry Reid realized it, and now has to suffer for having once vocalized it. This is, of course, poetic justice, though it doesn’t mean I don’t feel sorry for him.

The amazing thing about this is that Reid gets a pass from luminaries like the Reverend Sharpton and President Obama himself because he’s known to be a progressive. Progressives can, when they intellectualize things, accept and realize that other progressives are racists, but emotionally, in the spirit of “no friends to the right and no enemies to the left,” a progressive will never admit that someone who’s not to his right is a racist, because that would make himself a racist by definition.

Posted in Politics.

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Water Shortage

The notion of there being a “water shortage” calls to mind the old observation that countries with relatively good governments experience drought, while countries with relatively terrible governments experience famine. In effect drought and famine are caused by the same thing, or they are the same thing: a lack of rain. But in one case, society compensates and survives, while in the other case, a lot of people die and things get pretty messy.

To take things a step further, I propose that there is no such thing as a water shortage: there is only bad pricing in the water market. This is to say that, given the amount of potable water that exists in a country in the short term, access to it can either be priced below the market rate, at the market rate or above the market rate. Pricing water below the market rate leads to a situation we know as “shortage” and pricing it above the market rate leads to a situation we know as “surplus.” We know these situations as shortage and surplus, but they are in fact poor pricing.

Israel is very blessed, unlike some crap countries like Mongolia and Kurdistan, to border a couple bodies of water that is not readily potable but could be without much difficulty, given the high technological ability of our society. But desalination has been awfully slow to proceed. This is not water shortage, it is stupidity. If water were not vastly underpriced, desalination would already have happened because everyone would realize that it’s profitable. But because the government forces the water price down, people see desalination as too expensive and it has taken way too long to happen.

At the other extreme of sanity, rabbis want us to harm ourselves in the hope that more potable water will appear. Please count me among the people who will not be praying for more water, but for better pricing on the water we have and the consequent will to make use of the water all around us.

Posted in My Life.

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Text Messages & Genital Adjustment

“Dear Prudence” is not my favorite advice column by a long shot, but it’s the one that I just happened to read, so I’m going to comment on it now.

One woman writes that she is “28-year-old single woman, … tired of being asked out on dates via text message,” and goes on to explain that she is “looking for a serious relationship with a man who has confidence in himself” and asserts that a guy who asks her out “via text message either isn’t terribly interested and can’t be bothered to pick up the phone, or is too scared to call and talk to me in person.”

What’s going on here? First, she’s completely right that a guy who asks her out via SMS is not terribly interested. It’s a subtle way to communicate that he has options and that the girl is not so important that he has to stop what he’s doing and speak with her on the telephone. It also probably indicates that he’s aware of the asinine and idiotic policy of many girls not to return telephone calls from boys. Second, she is 28 years old and her “last relationship went on for several years and ended nine months ago.” When she was 24 or 25, she was probably hot, but now she’s probably declined considerably. I’d estimate that her physical decline has been aggravated by having spent the last few years comfortably in a relationship. In short, she can no longer expect the kind of fancy treatment at 28 that she got from guys when she was fresh out of college. Too bad for her.

Another woman writes that she has “twice had the experience of sitting at a table with a male student and seeing the student ‘adjust’ himself. Both times, the student actually put his hand down his pants.” I was raised to be civilized; if I ever put my hands down my pants near anyone, I would have regretted it immensely. The first time I ever saw a teenaged boy do this was when I was one myself. I was so appalled that I had to leave the room and, well, more than a decade later I still remember it. Men, I understand if you’re in public and you need to adjust. You should be using powder down there to minimize the chafing and awkwardness (I recommend Gold Bond), but do a temporary adjustment outside the pants and then, if absolutely necessary, go to the bathroom and complete the adjustment there. Please.

Posted in Ethics.

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JFS and Racial Discrimination

As a university student in America, I once read an article posing the question: When did the modern era in Jewish history begin? The author’s answer was to point out that the answer depends on who answers the question. A Zionist might say, for example, that modern Jewish history began in 1789 with the rise of modern nationalism and the eventual emancipation of Jews across Europe, while a socialist might say that modern Jewish history began in 1917, when that process was complete and when millions of Jews came under the shining sun of a socialist regime.

I found this whole debate to be rather a curious one, since it presupposed that Jewish history had already entered its modern phase. From where I sat, it appeared not to be true, or at least to be partially untrue. Jews who have left the exile and moved to Israel are modern; those who remain in the exile as Frenchmen or Americans of the Mosaic persuasion are clearly medieval. I brought my theory up in class, but it was ignored. I identified three things that would make a group modern:

  • the ability to say what it means to be a member, and who is a member and who is not (ie, self-identification)
  • the ability to secure itself as a distinct group (ie, Autoemancipation)
  • the ability to rule itself in at least a limited fashion (ie, autonomy)

It’s very clear in the exile that Jews have no chance to achieve autoemancipation or autonomy, but what about self-identification?

The traditional understanding of what it means to be a Jew is that Jewishness is not a nation, not an ethnicity, not a religion, not a culture, not a tribe and not a way of life – but all of those things combined. Notwithstanding the Torah’s position that an Israelite’s tribal identity is patrilineal (I, for example, am from the tribe of Levi) or that the Torah and Talmud make it relatively easy to convert to Judaism, the traditional rabbinic Jewish definition is that a Jew is someone born to a Jewish mother or who has undergone a traditional Jewish conversion (understanding Jewish law, accepting Jewish law, undergoing circumcision and immersion in a mikvah).

It is a basic right of every people to say who is a member and who is not a member of that people. It is also a basic tenet of American and western European liberalism that Jews are a faith community and nothing more. This notion of Jews as merely a faith comes directly from Christianity; it is the Christian idea of what it means to be Jewish. This was conceived not entirely in malice: Christianity is itself a faith community. Because Jews are not Christians, Christians think that Jews are not-Christian in the same way that Christians are Christian.

Two centuries ago, a group of Jews decided that they would go along with this false definition. They accepted the Christian idea that Jews are just a bunch of French or German or American people who happen not to believe in the Christian messiah, but who are otherwise French or German or American in every other way. They created Reform, a sect of Protestant Christianity that retains some very distant symbolic connection to Judaism, but which is theologically not Jewish and which denied the ethnic-national-communal-tribal-territorial components of Jewishness. This definition has overwhelmingly dictated how Jews present themselves to Christians and eventually came to be how Jews in exile see themselves.

Some, of course, disagree. Zionists believe Jews are a nation and consequently created Israel; Haredim believe in something like the traditional definition of Jewishness and have retreated into ghettos and shtetls to try to insulate themselves from the modern world around them.

All this time, however, it has never been possible for Reform to erase completely the idea that Jews are not just a faith. My parents’ Conservative synagogue, for example, does not allow the non-Jewish spouses and children of its member families to be listed as members in its directory, and it defines the Jewishness of those individuals by Jewish law (in its Conservative incarnation). Similarly, the Jews’ Free School in London gives preferential admission to … you guessed it … Jews, and uses Jewish law to decide who is a Jew. In a long legal struggle, the British courts have now rules that JFS practices racial discrimination.

At first glance, this case is only about the difficult issue of one school’s admissions policy. But at its core, the underlying issue is how a group defines itself and whether it even gets to define itself or whether the courts of some foreign entity can say that so-and-so is a Jew or so-and-so is not a Jew, or that Jewish communal resources must be used for the benefit of non-Jews as they are used for the benefit of Jews. I see the case of JFS as a wake-up call for all Jews in Britain: if they want to be Jewish, and if they want being Jewish to have some meaning beyond whatever some court dictates, they can not do it where they currently are.

Posted in Religion.

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Public Education

Suppose private education were banned tomorrow. What would happen next? That question is not entirely academic. Progressives hate private education with all their might and they would absolutely move to crush it if they had the resources.

Here in Israel, there is essentially no system of private education. At the primary and secondary level, there are a few schools that aren’t run by the state, but they’re so marginal that they have no effect on society. Instead, there are several basically separate state school systems for different “sectors” – namely, a secular school system, a religious school system, and a separate school system for Arabic-speakers. Haredi children typically go to schools that have some level of government involvement, but I don’t count them in this because their schools are primarily for religious training and they notoriously don’t learn subjects like mathematics.

At the higher level, the state has identified a handful of institutions that it recognizes as “universities.” There is also a much bigger network of “colleges” that are usually run by municipalities. There is one private university in Israel (it’s considered a “college” because the government doesn’t call it a “university”): the Interdisciplinary Center in Herzliya.

For all intents and purposes, there is a wall-to-wall consensus in Israel opposing the disintegration of public education into a mixed public-private system like America has. Even the national-religious community, which suffers the most under public education because religious parents see their children indoctrinated with evil foreign values, is unable to conceive of any alternative to total state control of education.

Here’s a recent short article from Arutz 7:

(IsraelNN.com) A report released Wednesday by the Adva Center for Equality and Social Justice in Israel has accused wealthy Israelis of creating, within the public school system, a separate education system “rich only” children, in which the activities of the schools are largely financed by parents. By parents donating money directly into the school, a natural selection has been created between children whose parents have money and those who do not.

The report claims that the state contributed to this situation by allowing the schools to accept the funds, by failing to enforce integration in junior high schools between strong and weak social classes, by opening registration areas, by encouraging private enterprises in the schools and by not imposing sanctions on schools which do not teach the required subjects. The result, according to the report, is that students in each school essentially study a different curriculum, which has a serious impact on their level of achievement. The curriculum is largely determined by those who invest money into the institutions.

How wrong is it that parents have moved to secure a better education for their children? Education is a service, just like any other service, and it’s subject to the same economic laws of supply and demand. These parents desired a better product for their children than the state is able to provide. So, while still paying for the state’s poor product, they put their own money into improving it and getting a better education for their children. In doing so, they in no way harmed anybody else’s education; on the contrary, children whose parents don’t contribute are probably helped inadvertently when some parents donate to improve their children’s schools.

If this were me, I’d proudly be guilty as charged of having created a separate education system. And I hope those parents continue to do what they are doing. Equality does not work and it is a false and immoral goal.

Posted in Politics.

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Hanukah

I’ve noticed that a lot of the readers here are coming from places in the world where there are not a lot of Jews. Consequently, there may be people reading DoG who don’t know what Hanukah is and what it’s all about.

Hanukah (rhymes with Monica) is the Jewish Christmas. It celebrates the birth of our messiah, Moses, three thousand years ago. See, our messiah was around for A THOUSAND YEARS before your lame ass messiah was even born, or not-born. One of Moses’ biggest miracles was the invention of Heineken beer. As you can see, the name Hanukah evolved from Heineken and many traditional Jews still prefer to be known as Hanukans.

Just kidding. Here is the text of the First Book of Maccabees, which I study every Hanukah to remind myself what we’re really celebrating (hint: it has nothing to do with some bogus fairy tale about oil).

Posted in Religion.

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Discrimination

When I went to college years ago in America, I took a constitutional law class with a professor so fanatic and bloodthirsty that she made me feel uncomfortable as a male to attend the lectures (I passed it by cramming with the help of an arch-feminist who later became a lesbian – see, I don’t despise feminists and find many of them really enjoyable). The professor was so batty I couldn’t make sense of half of what she said – I labeled her legal theory “post-legalism” – but I remember with horror one argument about discrimination. Her definition of “discrimination” was that discrimination is any situation in which one group of people benefits while another group doesn’t. For example: in an office, the average female salary is x and the average male salary is 2x – that would be discrimination. Quite beside the fact that this is not what the word “discrimination” means in the English language, it also makes no sense. Discrimination requires choices and it requires those choices to be systematic. If you can demonstrate that women are all earning less than men because they’re women, you’ve proven that discrimination against women is present. If not, you can speculate that discrimination might be the cause of the difference, but you’ll prove nothing.

That was a long time ago, when I was still brainwashed and thought discrimination was negative.

Now, since I’ve been writing in this blog for a short while and perhaps some people reading it feel like they know me a little bit, there’s something about which I’d like to come clean: I discriminate. In fact, I like to think I have rather discriminating tastes.

When it’s time for breakfast, I discriminate against cereal and in favor of eggs; when listening to music, I admit to discriminating against techno and in favor of music created with recognizable instruments. In literature I discriminate against the English and in favor of the Russians, against Dostoyevsky and in favor of Tolstoy, against War and Peace and in favor of – gasp! – Anna Karenina (but at least Nabokov would be proud).

My discrimination is so pervasive that I feel it in every sphere of my life. In today’s legal climate, I could probably be sent to prison for my 100% discriminatory record of never having dated a man. Ok, ok – when hitting on girls, getting their numbers, asking them out and sleeping with them, I discriminate against ugly, annoying girls and in favor of cute, pleasant girls. I don’t think there’s anything wrong in this practice. I’m also aware that girls discriminate in favor of dominant, high status men and against beta males. Just as women have some tools at their disposal to become more desirable to men (fashion, cosmetics, plastic surgery – if you’re into that), I’ve also learned that there are things I can do to increase drastically my appeal to women … so I can afford to be more discriminating.

I also prefer to live with girls and not with guys. I won’t tell a male prospective roommate up front that I’ll not consider him, but he’ll have to pay more to live in my apartment. Among girls, I prefer the attractive ones as roommates – not because I’d sleep with a roommate, but because attractive girls have attractive friends, and attractive friends are fair game. If I ever owned a business, I’d probably discriminate in favor of talented, hardworking, attractive, pleasant, committed people too. And so on.

So. Now that I’ve made it clear that discrimination exists and that I’m comfortable with its existence, I want to discuss its presence in businesses. Shomer Shekalim here lists several possible reasons for discrimination against women in hiring in Israel:

  1. fear of losing employees to maternity leave
  2. residual anti-female sexism from eastern Europe
  3. a national priority to focus on ending discrimination based on national origin
  4. military culture that doesn’t promote women
  5. women don’t demand enough for themselves

These are all wrong.

Sam Scott says the pay gap is a result of women working fewer hours than men. He’s not wrong, but I don’t think he’s quite right either.

An article in Haaretz (actually it seems to have been reprinted from the Forward) asks: Why do Jewish groups pay women less than men? Its writers, Jane Eisner and Devra Ferst, offer some of the same old re-hashed non-answers:

Along with the oft-cited reasons for the salary gap – that women tend to cluster in lower-paying jobs, take time off to give birth or to raise children, and are reluctant to demand higher salaries – other factors specific to the Jewish world are cited to explain the difference in pay. One is what communal insiders describe as the familial, sometimes paternalistic nature of Jewish organizations.

On the question of pay for women at Jewish community organizations, I have some insight: my mother works at a Jewish organization for pay (barely). What can I say about her? She’s very bright, has several masters degrees, and she’s capable and creative. Since she never complained about work at home, I can only assume she never complained about home at work. She’s one of the sweetest, nicest people I’ve ever met. That all being said, she has never held a private sector job in her entire life. Since her work has never been evaluated based on its value to a company, she’s never been driven to expand her skill set. She has no interest in acquiring a practical education (her degrees are all in humanities subjects). And, let’s face it, she’s never shown any interest in working hard. That’s not to say she hasn’t worked hard – I know she did raising my siblings and me, and taking care of the family, and making a great home for us. And she of course always had a full time job since she graduated from university. But there is a difference between having a hard job and working hard at it.

There’s a reason my mother started out working in the government and non-profit sector all those years ago, and it’s the same reason why, every time she switches jobs (I’m sure she’s had at least six jobs in the past decade) from one non-profit organization to another, she takes a pay cut and accepts fewer responsibilities: she doesn’t like to work particularly hard at her job. She doesn’t want a lot of stress in the office, preferring instead to focus her attention on her hobbies and her home life. And that’s fine. But I want to be clear – it’s not a time issue. She’s always in the office for a full day and a full week. But she just doesn’t try very hard. Consequently, the value she adds to all these organizations is low. I don’t know how low it is, but I’ve got to assume it’s lower than the value added by employees who do care, who are motivated, who have the drive to do a great job. And it’s fair for her to earn less.

Is this a pattern? I think it is. I think a lot of women follow my mom’s career path because they don’t really want to work, so they take crap jobs and do low quality work until they can retire. And I think they get paid low salaries for the low quality work they produce. At the same time, men who go into the public sector, where they’re dramatically outnumbered by women, tend to be really passionate about their work. I have several male friends who’ve turned their backs on the millionaire track – one in lab science (synthesizing weird shit to patent it), one in finance, one in programming – to work for Jewish community organizations. They earn much less compared to their previous careers, but they are so valuable to their organizations that they are all given a lot of responsibilities and are paid relatively well for it within the non-profit sector. This not meant at all to be a generalization about women and men: my direct manager, for example, is a single mother who is highly competent, loves her job, excels at it and will likely take her skills a long way. It is, however, meant to be a generalization about why women earn less than men earn. Yes, there is discrimination: employers discriminate against some employees and in favor of others. But, by and large, this discrimination is driven by business interests – reward the employees who do the best work, or who are most likely to do the best work – rather than prejudice.

By the way, since I’m already on this topic, I thought I’d add a comment about Sam Scott’s explanation for declining wages. He writes: “… the increase in the number of women working also led to a decrease in wages…. When the supply of labor increases, the price will fall. Competition lowers prices.” His contention is right, but not completely right (*). I know it’s not completely right because it doesn’t explain the whole situation, which is that as wages have fallen, jobs have become more scarce (or at least remained very scarce, to which anyone who’s ever sent out 100 resumes and gotten no interviews can attest). In a perfectly competitive market – the example usually given in Econ classes is the grain market – the supply is fungible, identical, etc. and there are no shortages, due to equilibrium supply meeting equilibrium demand at that optimum price level. The labor market is not perfect competition. The producers of labor (employees) are all quite distinguishable from one another, especially the more skilled ones. The consumers of labor (employers) are also distinguishable – I’d take a job at Google Israel over Microsoft Israel in a heartbeat, even for 10% less salary.

Shortages in a market or economy-wide are caused by price controls, namely price ceilings: if the equilibrium price is ignored and prices are artificially set too low, too much of the good or service will be consumed, and some consumers who would have been willing to pay the (higher) equilibrium price will go without. Similarly, surpluses in a market or economy-wide are also caused by price controls, namely price floors: if the equilibrium price is ignored and prices are artificially set too high, too little of the good or service will be consumed, and some producers who would have been willing to accept the (lower) equilibrium price will not provide their services, or their goods will sit in storage.

The latter is what has happened in the labor market. It’s true that, by doubling the supply of labor, women have pulled the equilibrium price for it (wages) way, way down. But, by enforcing nondiscrimination in wages, governments and corporations have treated a complex market as perfectly competitive when it is not. They have created price floors (artificially low wages) and surpluses (excess unemployment) by demanding that women get paid the same as men. Well, be careful what you wish for – it’s not women who are getting paid the same high wages as men; it’s men who are getting paid the same low wages as women, wages pulled down to reflect the low quality of work done by women. And men who can’t, or won’t, accept these low wages are now unable market their services (ie, they can’t find jobs). In short – wages can’t get higher because there’s a glut of women who don’t do good enough work and can’t be paid more, and employers can’t easily pay men more than they pay women. Note: highly skilled and professional women like my boss also suffer from this situation. But I believe most value tends to be created by men, and consequently men lose the most when wages are kept down.

(*) Let’s suppose the demand for labor is constant, which of course it isn’t. The influx of producers into the labor market actually increases demand for labor considerably: the economy is much bigger now than it was before most women worked; there are many more jobs now overall.

Posted in Politics.

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